The Faces of Bayon
Jan. 16th, 2015 12:10 pmBayon, at the centre of Angkor Thom, is famous for its giant Buddha faces. But if you look closely, there's another story written there...

Most of the temples I have shown so far started out as Hindu shrines that were converted later into Buddhist temples. However, when Jayavarman VII took power in 1181, after defeating the Chams who had sacked Angkor, he set off a frenzy of temple building that transformed the area. Javavarman VII, now regarded by modern Cambodians as one of the four great kings, was just the second Buddhist to take the throne.

The works Jayavarman VII created were stunning. But his successor, Jayavarman VIII, was a Hindu, and so the wave of Buddhist temple building was quickly followed by a frenzy of destruction and conversion, which would play out again as the Kings switched from Hinduism to Buddhism and back, and later from Mahayana to Theravada Buddhism (Liem: "I wish the Khmer Empire would just choose!")

Here you see where a Buddha image has been transformed into an image of Shiva, by "opening" the eyes (which would have been closed in meditation) and making other alterations including a diamond shaped "third eye".

Another face with opened eyes.

There's also a different theory that the faces represented Jayavarman himself.

The other highlight at Bayon are the detailed bas-reliefs. Instead of Hindu stories, these depict the battles and parades of Jayavarman VII and daily life in his new city.

Here the Cham invaders throw Khmer prisoners to the crocodiles in Tonle Sap.

A woman gives birth to a child.

Another checks for nits while a man scratches himself.

And everyone gets ready for a party...


A wider view of the temple complex. The whole site was built on by many different kings and you can often see places where carvings now face onto blank walls because of later additions.


Most of the temples I have shown so far started out as Hindu shrines that were converted later into Buddhist temples. However, when Jayavarman VII took power in 1181, after defeating the Chams who had sacked Angkor, he set off a frenzy of temple building that transformed the area. Javavarman VII, now regarded by modern Cambodians as one of the four great kings, was just the second Buddhist to take the throne.

The works Jayavarman VII created were stunning. But his successor, Jayavarman VIII, was a Hindu, and so the wave of Buddhist temple building was quickly followed by a frenzy of destruction and conversion, which would play out again as the Kings switched from Hinduism to Buddhism and back, and later from Mahayana to Theravada Buddhism (Liem: "I wish the Khmer Empire would just choose!")

Here you see where a Buddha image has been transformed into an image of Shiva, by "opening" the eyes (which would have been closed in meditation) and making other alterations including a diamond shaped "third eye".

Another face with opened eyes.

There's also a different theory that the faces represented Jayavarman himself.

The other highlight at Bayon are the detailed bas-reliefs. Instead of Hindu stories, these depict the battles and parades of Jayavarman VII and daily life in his new city.

Here the Cham invaders throw Khmer prisoners to the crocodiles in Tonle Sap.

A woman gives birth to a child.

Another checks for nits while a man scratches himself.

And everyone gets ready for a party...


A wider view of the temple complex. The whole site was built on by many different kings and you can often see places where carvings now face onto blank walls because of later additions.

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